Two Opposites and a Harmonious Resolution

Kabbalah teaches that the universe is built on a tripod, consisting of two opposites and a harmonious resolution. This is the pattern for everything in life. Stability and confidence is impossible without the support of all three legs of the tripod. We cannot have “shalom” without all three. This tripod – and its attendant challenge of conflict resolution – is inherent inside each one of us, in all of nature, of mankind as a whole, and in the spiritual realm as well.  –Korach (Numbers 16-18) Conflict Resolution

For the scholars of scripture they have an advantage over the rest of us. They have the time to think through some issues, take a step back, and perceive patterns that are opaque to us while we are in the trenches of the war of life. This week’s Torah portion is such an insight and when you think about it we can gain perspective on our lives, our community our country and the world.

I am struck by the conclusions to be reached by this statement. You see, if we are talking about a tripod, then if you take away any one of the legs it will fall. You might, as I did at first, focus on the harmonious resolution leg as the “most important.” Take it away and the tripod falls. For true harmony to evolve there must be recognition of discordant views. No two people (or for that matter two countries) can have identical views. Our thoughts, brain process, perceptions and conclusions are like fingerprints — they define us as unique individuals. So even if you say “I agree” you might find out sooner or later that you agreed with something the other person did not say or mean.

What this means to me is that for me to strive to live in a harmonious world I need to seek out both people who see things in similar ways to me AND people who don’t. I must engage BOTH the people who seem to agree with my world perspective AND those who don’t. Standing in the shoes of both “camps” is the only way I can perceive where there is commonality, conflict or room to compromise. With the recognition that life is a process and not a series of events comes the foundation of the process of harmony. Harmonious relations do not represent a static place of equilibrium, but rather a dynamic place of interaction, catalytic relationships and evolving development of ourselves, our society and our world.

Harmony and the whole tripod fails when we deny the existence of other points of view. If we deny the validity of other points of view we deny their existence and we deny the speaker the right to hold such views and express them. We take away one leg of the stool and the tripod fails — because there is nothing left to process toward a harmonious resolution.



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